The Catholic Church is in some ways (?) a representation of the “Dung of the Devil”

Pope Francis referred to unbridled capitalism as the “Dung of the Devil”. He is right, but I would also argue that the institution he represents is in some ways the embodiment of this Dung of the Devil phenomena. Hear me out…..

So, I go to visit one of my friends and her family and as is tradition we all head to church on Sunday – Catholic Church. Kenya is a predominantly Christian nation. We get there at 11.00am and get on with mass. There are about 40-50 people all together. Then comes time for the sermon. Oh! before that the catechist barraged the congregation for  15 minutes and took them on a guilt trip about not sending their children for classes – I forget what they are called …Catechism? Anyway, back to the sermon. The priest spends a cool hour and a half lecturing the congregation on how they are not GIVING enough.


He reminded them that the priest’s vestments/dresses that are mentioned in the bible were embroidered with gold. I can assure you that none of the people in that congregation has ever seen gold so I am struggling to find how this is relevant or even useful? He went on to remind all of us how everything in the church now is sub-standard. It sounded like it is the congregation’s fault that the church has had to “down grade”.  I thought the ministry of Jesus Christ was about humility and social justice and not oppression and exploitation. I look around and can see the irritation on the faces of some of the congregation, who by the way are predominantly women.  It is time for the offertory.


People line up to go give encouraged by the choir who sings “God can see your heart and all that you have”.  Some give food or produce from their farms, some give maize flour, others give cash..(the priest had lamented that people only give coins which is inconveniencing because they have to go change it to get notes and it is heavy. Sigh!.. how do people develop this sense of entitlement?). It seems that giving whatever you have is no longer acceptable. People sell the last chicken they have and cut the last tree on the farm in order to get offering to give to the “men of God” so that God can bless them.


I remain on the bench because I do not believe the priest deserves any of my money for that lackluster sermon/offensive lecture. I am of the opinion that the offering should be a reflection of the quality of this sermon i.e. the better, the more the offering. This one was somewhere below zero.  After the offertory, we proceed with the rest of the mass but at the end it, we are informed that there is a second collection/offertory. What? What is this one for? To support vocations at the Vatican. Oh yes. All the churches around the world are expected to contribute. The choir rises up to sing and a couple of people line up to contribute. The priest is not impressed by the turn out so he summons the chairman of the church to the front and asks him to talk to the people and explain to them how important this is.  In all honesty, when you look at some of the people who are being asked to contribute it is clear to see these are people who may not have had breakfast or three complete meals in the last couple of days. I sit there writhing in disgust.


Now, having been to the Vatican a couple of years ago and seeing first-hand the amount of opulence there , it sickens and hurts me to hear the church extracting the very little from people that are really the most vulnerable members of society. It is the poor who sustain the church, it appears.  Isn’t this how unbridled capitalism works – the majority supporting the exponential growth of a few? How did the church get to wealthy? Why the church is still so wealthy given most of the followers are currently found in the global South?Catholics around the world. How much  idle land does the Catholic Church own in some countries where there are serious issues around landlessness?  I do like the pope. He seems like a honest and moral man but he is presiding over a predatory organization and one of the most vertically integrated capitalistic institutions in the world. Yes, the dung of the devil is littered all over the Vatican.

Gold lines ceilings of the Vatican
Gold lined ceilings of the Vatican

I know, I know, the church does good and all that but it also does bad. Extracting the very little that the poor have is a gross injustice.  Everybody seems to be very excited about the Pope’s encyclical on climate change. But what is the history of the Catholic Church? The church is built on the extermination of other forms of spirituality amongst all the colonized peoples of the world. Africans, for example were told their norms and practices were witchcraft, barbaric and evil, never mind that some of these practices were highly congruent with environmental conservation.


Wangari Maathai writes about an interesting example in her memoir ‘Unbowed’. When she was growing up there was a fig tree near their home. Her mother told her that she was not allowed to fetch firewood from that tree because it was a tree of God.  Nearby that tree was a stream from which she would fetch water. She went for her studies abroad and when she came back she was appalled to find that the tree had been cut down and in its place a church constructed. The church had now become a “house of God”. The stream had also dried. In essence, a whole ecosystem was compromised.

We must appreciate that colonialism and Christianity were Siamese twins in Africa and in other places in the world, I believe. The colonial force relied on missionaries to conquer the people’s minds. Communities were told that it was the will of God to obey authority- never mind that that that authority comprised of all of your land being taken away and you being transformed into slaves on your own land! The church was used to weaken the Mau Mau/Guerilla movement that fought for independence in Kenya, using statements like “accept the blood of Jesus Christ and vomit the poison(oath) of the Mau Mau”.

The Mau Mau in Kenya Image courtesy of
The Mau Mau in Kenya
Image courtesy of Mau

When we finally got home hungry and tired (at 3pm 😦 ) we engaged in a discussion and my  friend’s 14 year son quickly proclaimed that “that sermon was all about money”. If a 14 year old can see right through it, what is to be said? One of the adults around says “Ituranyamarirue ni abatiri baa”. This translates to – we have been completely oppressed by these priests.  The graveness of the despair gets lost in the translation.  This is just one example but it is a microcosm of what ails the church today.

The church has made Africans to believe that they are intellectually inferior and this has resulted into an unfortunate morale sapping inferiority complex and  a fatalistic attitude of leaving everything in the hands of God. In essence it has transformed us into cultural zombies. The pope recently apologized to the indigenous peoples of South America for the injustices of the church towards them. I will be watching to see if he will do the same when he visits Kenya. Although, I do not think an apology can help us recover what we have lost in terms of our cultural infrastructure. To be fair, there is a time when the church seemed to stand for social justice issues but it appears that those days are gone by.


I am 100% sure that this will offend die hard Catholics or Christians but we must also question why it is perceived as almost criminal to question the church. If we question we only murmur about it amongst ourselves and head back to the same institution on Sunday for another dose of injustice.  I am of the view that the church should be up for scrutiny just like any other social institution. It needs to be accountable to the people. The church is one of the reasons why Africans cannot take pride in their cultural heritage and use that as stepping stone to fight for their self-determination and to fight against multiple forms of oppression(from within and without). Even politicians have learnt how to use the church to manipulate the people.


We are hoping that we will get to heaven because  as scripture says we  should “store our treasure in heaven and not be concerned about the things of this world” then but in the meantime majority of the people continue to live in hellish conditions on earth. The truth of the matter is, no amount of prayers will help resolve the challenges that we face as a people. I will finish this by quoting Wangari Maathai “Surely, there is something wrong about a vision of a God, and a church, where healthy and able-bodied men and women are satisfied with being supported by congregants who are often desperately poor.”

11 thoughts on “The Catholic Church is in some ways (?) a representation of the “Dung of the Devil”

  1. Well said, Gloria. I think all religions have lots to answer for, as they have in one way or the other displaced, dispossessed, or insulted ‘others’. Nevertheless, and even though I’m non-religious, since they are currently here and powerful, their reform to make them more socially and ecologically sensitive is also important…


  2. three comments Kendi.
    1. Human beings are materialistic, the very slim minority who are not fight through out life to manage that.
    2. am for everyone working to improve self and jealously guarding their income. those brainwashed by bible quotes misinterpreted die poor and that is a sin.
    3. I pray daily and got no doubt in my mind that God is. that fact I learnt from the same pharisees and high priests milking the last drop from the poor and living high. This is enough for me.
    Nice article .


  3. Interesting piece, and one for which I do drink the cool-aid. But as a matter of rhetorical strength of your writing AND genuine befuddlement for me, after reading I am still unclear on two points: (1) what do you as an author make of the counter-currents in the faith community, which for the Catholics range from St. Francis and other established traditions to much newer things like Liberation Theology? Criticism similar to what you have made goes back for thousands of years, and you would make your call to action more succinct if you were more clear on your stance on those voices from within.
    The other thing that would make your point stronger, and would be interesting to me, is your insights as to why folks do murmur but show up. Despite all common sense and widespread knowledge of what you have described, the ranks of the faithful (or at least church-going) have been swelling particularly in Africa, although in in other parts of the world too. Is this internalized oppression at work, or do you a more apt description of the mechanism that drives the dynamics?


    1. Karlis, thanks for your very interesting observations. On your point no 1: I have grown increasingly averse of religion because it creates “them” and “us” divides which breed violence. I do not see why people should fight about a book(s) that was written thousands of years ago. Liberation theology – yawn! Liberation from whom or from what? I think it is peoples minds that need liberating first. You can use the same book or institutions that have oppressed them to un-oppress or empower them.

      Point no 2: This is something that troubles my mind greatly. I have also thought that it is internalized oppression or that it is the only place where people find hope but I find that contradictory(especially when these places become a source of additional frustration and or oppression). I am still looking for an explanation. If I find one I will let you know and please feel free to do likewise. Thanks, again!


      1. I think from my observations. The church was the only place or space for community especially during the colonial times. It was a safe space. One where people could gather and meet without approvals from authority. After colonization the church and religion became the only moral ground we have,’ without the bible people fear the bad things people can do’. We lost our cultural and moral fabric without the church I believe people see chaos. just my two cents.

        p.s great article!

        Africans need to imagine and see new ways of being religious or having some kind of faith or spiritual nourishment beyond Christianity or Islam . As Audre Lorde says ”For the master’s tools will never dismantle the master’s house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change.”


      2. Thanks Mukiri. You make excellent arguments. Only those who submitted to Christianity could access any form of progress -economic, social etc. The breakaway independent churches were also key in launching the anti-colonial struggles. Generally speaking, I just feel that the church encourages docility- just like it was designed to do during the colonial period. But having said that, I recognize that the church was heavily involved in social justice issues in the 90’s in Kenya, for example. But the church as it is today seems to have disassociated itself from the struggles of people. Instead, it seems to be entrenching oppression and marginalization of the most vulnerable members of society.


  4. On waiting for an apology- when I finally left the Catholic church it was after a period during which I researched whether there had ever been any mention of colonialism, apology, condemnation, something – because after being a diehard Catholic for a long time it was strange to not be anymore and perhaps I was trying to hold onto some type of hope?….but there was nothing. Not one word. And when I realised that the Church had stood on the sidelines of (and supported) colonialism, it was the death knell for me.

    I would recommend the book ‘Coconut’ by Kopano Matlwa if you have access to it. It was what got me on the path to indigenous spirituality- it’s not so much about spirituality, but about the condition of Christianised post-colonial Africans told through the eyes of two young women in South Africa. Changed my life.


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